Showing posts with label Sant Baba Attar Singh Ji. Show all posts
Showing posts with label Sant Baba Attar Singh Ji. Show all posts

Tuesday, November 06, 2007

Baba Attar Singh at Hazoor Sahib

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Baba Attar Singh at Hazoor Sahib
taken from "Life Story of Sant Attar Singh Ji" by Harbans Singh Doabia

Baba Attar Singh was in the army and posted at Kohat in the Artillery Regiment, where he remained for one year.

He remained a bachelor and refused to be married. He had a very great yearning to go to Hazur Sahib. So he left the regiment and started on foot for Hazur Sahib. From his childhood he had no attachment with worldly affairs and he remained thinking of Gurbani, naam, Gurus and Akal Purakh.

He started on foot from Kohat, throughout meditating on Naam. His mind became ever fixed upon the shabad. He continued travelling on foot, day and night, in this way. Sometimes he would take some rest and would prepare his food after taking flour etc. from some Gurdwaras in the way. His mind continued to yearn to reach the sacred Gurdwara of Hazur Sahib and to rub the sacred dust of that place on his body. He would utter Wah while lifting his left food and Guru while lifting his right foot.

In due course, Sant ji reached Abchal Nagar (Hazur Sahib). He at once entered the Gurdwara after necessary ablutions and bowed before the Satguru in most respectful way and obeyed the mandate. H had already surrendered his body, mind and riches and all that he possessed to the True Guru.

Stayed at Nagina Ghat for one year and seven months

Baba jee now began to stay at the Nagina Ghat near the River Godavari. After a few days he began to tie a small turban of khaddar on his head and put off all other clothes except the kacherra. He would keep a small towel with him.

Continuous Meditation

He now began constant meditation ie. worship of God and Naam. If some food was given, he would take it, otherwise he remained contented by sipping the water of river Godavari. He had given strict orders that only one parshada with some cooked pulses, placed on it, should be brought for him. This was complied with by his attendant. IN this way, he stayed at Nagina Ghat for about one year and sevn months. During his stay at Nagina Ghat, he would spend nights in a small stone build hut where he would remain engaged in meditation. He would repeat the moo mantar accompanied by some more shabads. These countless recitations were unique in themselves. He wouldn’t talk with anyone during this period. He was most humble and would fall at the feet of any Sikh who came to meet him,. Even is someone uttered harsh words, he would remain silent. He would sweep the main Gurdwara Sahib (Darbar Sahib) with a broom and would bring water for its washing.

True Stories

One day Sant ji started walking on the bank of the Godavari. AT a distance of nearly three miles he began meditation for nearly ten days without food. Bhai Nanu Singh, the head pujari of Darbar Sahib saw a vision one night and heard a voice say “Our dear Sikh is standing in meditation in the river for the last eight days without any food. Serve him food.”

Next morning, Bhai Nanu Singh cooked food and walked ont eh bank for about two miles but finding no one, returned back. One the same night he again heard a voice “You have not served food to our beloved Sikh.” He replied, “Sir, I tried to contact him but could not find him anywhere.” The voice answered, “Walk for three miles and then you will find him”.

On the following morning, he again took food and went for three miles on the bank of the river. Now he say Sant ji standing in the knee deep water. When Sant ji opened his yes, he saw Bhai Nanu Singh and asked, “How have you come here?”

Bhai Nanu Singh explained his dream and offered food to Sant Ji. He refused to eat anything. Bhai Nanu Singh then said, “ I shall not be able to sleep. Kindly accept my humble offer” Then Sant ji warned Bhai Nanu Singh not to tell anyone of this episode and took some food.

Cobra Came to Pay respects

Once when Sant ji was in deep meditation at Gautam Ghat, the attendeant who brought food for him noticed a big cobra sitting near Sant ji with its hood fully spread. The attendant was horrified at first but when he neared Sant Ji, the cobra left the place. Sant ji opened his eyes and said, “This beloved being came to give it’s darshan to me”

Jumping in the River

Sant ji in due course visted and paid homage at all the Gurdwaras near Hazur Sahib. He visted these on foot. NO nearly two years had passed in meditation at Hazur Sahib. He was extremely anxious to see the sight of the tenth Satguru but had not succeeded. One day, he decided to jump in the deep water of river Godavari so that his physical body should be sacrificed before the Satguru. He jupmed in but some mysterious power took him alive on the bank and said, “You are my Sikh. Be alert. You have to give Khande da Amrit to many persons in Punjab and other places. You have to spread the message of peace in the entire world with the help of Sat Naam.” He also heard, “If you want to have my sight come at Nagina Ghat at midnight.” Sant ji anxiously awaited for that time.

When he reached Nagina Ghat at the time, he saw the Tenth Satguru sitting on a throne surrounded by the punj pyaaray, chaar sahibzade and many others. Sant ji prostrated and paid all respects. As to what happened subsequently is not told to anyone by Sant ji.

A few days after this, Sant ji Maharaj decided to return to Punjab. He offered respectful prayers for safe return. Bhai Nanu Singh offered, as a respectful gift, some clothes to Sant Ji but he refused to take these.

by Bhai Balpreet Singh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Thursday, October 04, 2007

Baba Gurbaksh Singh & Jaap of Naam vs. Bani

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Baba Gurbaksh Singh & Jaap of Naam vs. Bani
Taken from Nirmal Jeevan by G. Ishar Singh Nara
Translated by Admin www.tapoban.org


Baba Gurbaksh Singh jee was a blessed soul who had the opportunity to do sangat with Sant Attar Singh Mastuana.

Gayatri Mantar

One day, after divaan, Baba Gurbaksh Singh jee approached Sant Attar Singh and asked, “Many people say that doing paath of the Gayatri Mantar is very powerful. Which Mantar is this?”

Sant jee replied, “For Gursikhs, Satguru jee’s Mukhvaak chhan is the Gayatri Mantar. It is even more powerful than the Gayatri Mantar. It is ‘Gobinday mukhanday udaaray apaaray hareean(n) kareean(g) nirnaam akaamay”

Baba Gurbaksh Singh jee began to do jaap of this mantar with great faith. After Sant Attar Singh departed from the area, he did a chaleehaa (40 day jaap) of this mantar as well in which he would do 31 malas (108 beads in one mala) of this jaap.

After a few months, Baba jee again did another chaleeha and in total did 5 of them at various times. Baba jee began to feel a certain ras from doing this paath in side him. It was very pleasurable to do the paath.

Continued Jaap & Confusion

After some time, Baba Gurbaksh Singh for a total of 6 months repeated this paath. Then for the next 6 months repeated “Vahiguru gurmantar” . After doing this, Baba jee began to feel the same pleasure in doing jaap of both. Baba jee began to wonder sometimes that Gurmantar should give more ‘ras’ but both are giving the same.

Baba jee at this time kept doing jaap of both but the confusion grew. He was not sure why both mantars were giving the same pleasure to him.

It was winter time and the day of 22 Maghar ended and night fell at village Ghudiala in Jalandhar. After sleeping for the first quarter of the night, Baba jee awoke at 1am according to his nitnem. Everything was dark around him. Baba jee softly repeated, “namo andhkaaray namo tej tejay…”

Vision of Sant Mandali

Upon repeating this tuk, Baba jee’s consciousness was pulled inwards. He saw a spherical realm within which there was complete light. Within it, in golden lettering, were written the words “Sant Mandal” or “realm of the Saints”. Baba jee entered the realm and saw there were many spiritually glowing souls within. In the centre of all the souls was a supreme glowing light. Baba jee realized that the extremely glowing jot was Guru Nanak. Just as he had seen in some pictures, there was a simrana surrounding Guru Sahib’s dastaar.

Baba jee lovingly bowed and then sat off to one side. Baba jee saw one glowing spirit say to another “Jap Gurmantar!” the second then said to a third “Jap maha-mantar!”. The third then said to a fourth, “Jap Vahiguru Mantar!”

Baba jee was hearing these voices in a state which was neither waking nor asleep. He was seeing and hearing everything with his soul’s eyes and ears. He did not know what avasthaa this was but he could perceive everything perfectly.

Baba jee’s eyes then opened and his consciousness returned. His body was feeling very light and inside he could taste an amazing ‘ras’.

Meeting Again with Sant Attar Singh

Baba Gurbaksh Singh after some time went with other Sangat from his area to meet Sant Attar Singh who was staying in Sangrur in those days. Baba jee related his experiences with his jaap of the Gayatri Mantar and Gurmantar to Sant jee and also about the vision he had seen of Sant Mandali.

Sant Attar Singh said to Baba Gurbaksh Singh, “to remove your doubts, Guru Nirankaar gave you an answer that the jaap of a shabad or chhand is only for a certain time or purpose. Regular simran and abhyaas should only be done of Maha Mantar of Gurmantar ie. Vahiguru Mantar.

After hearing Sant Attar Singh confirm his belief, Baba Gurbaksh Singh until his end continued to do abhyaas of Vahiguru Gurmantar with complete faith and determination.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Friday, September 28, 2007

Rain, Rain, Rain

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Once, Sant Baba Attar Singh Ji visited Kohat, in the Northwest Frontier Province, on an invitation from the Sangat there. Upon Sant Ji’s arrival two Sikhs came to the railway station to receive him. From the railway station the Sikhs and Sant Ji took a tonga to go to the city.

On the way to the city a few Pathans caught sight of Sant Ji. After studying the glow around his face and looking at his simple attire they assumed that he must be a messenger of Akaal Purakh. The Pathans began to run after the tonga until they managed to get it to stop. When the tonga stopped the Pathans in their native language began to speak.

One of the Sikhs who Sant Ji was travelling with began to translate what the pathans were saying. Bhai Aroor Singh looked at Baba Ji and said, ‘these pathans are begging you to do an ardas on their behalf for rain. They say it hasn’t rained here for three years. If this barren spell continues their children will be dead within the month.’

Sant Ji looked towards the skies and told Bhai Aroor Singh to tell the Pathans to go back to their homes and to pray to Akaal Purakh for rain. Bhai Sahib did as he was told but the pathans did not move. Instead they kept standing in front of the tonga whilst repeating their request over and over again.

Eventually Sant Ji began to sing a shahbad on the roadside. As Sant Ji was singing the skies were ripped open by Dhan Guru Nanak Dev Ji Maharaj as rain began to fall.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Saturday, August 25, 2007

The world has gone mad

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

One day when Sant Baba Attar Singh Ji was visiting the city of Hyderabad, in the province of Sind, he happened to pass by the local mental institution. Sant Ji expressed a desire to see the mentally sick people who resided in that instituion.
A Singh who was with Sant Ji went and asked the person in charge of the hospital if Sant Ji could come and visit the patients. The person in charge of the hospital had heard about the greatness of Sant Attar Singh Ji and was therefore more than happy to let this flower of Dhan Guru Nanak Dev Ji Maharaj enter and bless that place with his presence.

When Sant Ji first went inside the hospital, the patients were making all kinds of noises and doing all sorts of things which any normal person would not do. Sant Ji immediately sat down on the floor and began to do kirtan.

As soon as Gurbani began to resound throughout the hospital every single patient came and sat around Sant Ji with their eyes closed and their minds completely focused on the shahbad. When Sant Ji had finished doing Kirtan he did an ardas to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj, the king of kings and the saint of saints. At the conclusion of this ardas Sant Ji told the man in charge that Guru Nanak Dev Ji Maharaj has done his most amazing kirpa and had cured all the patients of all their maladies.

Many doctors who were working at the hospital at the time who had witnessed this event came and examined each patient individually. To their amazement every single patient was completely cured. All of them were subsequently discharged and sent home.

Dhan Guru Granth Sahib Ji Maharaj!

Can anyone who reads this please do an ardas for mental people like me who have forgotten their Guru and let go of his hand.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Saturday, February 11, 2006

Gurmat Wisdom from Sant Baba Attar Singh Ji

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Gurmat wisdom from Sant Baba Attar Singh Ji

1. Nitnem (Daily religious observance)
One should always do 'Nitnem'. It is the treasure, asset, wealth and property of a sikh.

"Amrit Vailey Uth Kae jaae Ander Dariaao Nahuande Sahaj Samadh Agaadh Vich Ek Mun Hoae Gur Jap Japande,Mathe Tikke Lal Lae Sadh Sangat Chal Jaae Behande,Sabad Surat Liv Leen Hoae Satgur Bani Gaae Sunande,Bhaae Bhagat Bhai Varetmaan Gur Sewa Gurpurb KarandeSanjhe Sodar Gavana Mun Male MilandeRaat Kirat Sohila Kar Aarti Parshad VandandeGurmukh Sukh Fal Piram Chakhande." (Bhai Gurdas Ji)

It is the sacred obligation of every baptised Sikh to daily recite at least the following five banies (Holy Hymns) of Nitnem :Early Morning : Japji Sahib, Jaap Sahib, Sudha Swaiyae, Chaupei, Anand Sahib followed by Ardas (offering prayer)Evening : Rehraas SahibNight : Kirtan Sohila

"Gursikh Rahat Sunho Hae Meet Parbhate Uth Kar Hit CheetWaheguru Gurmantra Su Jaap Kar Ishnan Parae Jap JaapSandhiya Samae Sunae Rehraas Kirtan Katha Sunnae Har YaasIn Meh Nem Ju ek Karaae So Sikh Amarpuri Meh Jaae" (Bhai Nandlal Ji)

Sant Ji Maharaj Also preached that one should recite Nitnem before coming to the morning Dewan (holy congregation) otherwise he fails to do it afterwards.

2. Meditation on the Divine Name is the Prime righteousness of all human beings.

"Jinee Aaesa Har Naam Na Cheteo Se Kahe Jag Aayae Ram Raje" (450)
"Sodhat Sodhat Sodh Beechara Bin Har Bhajan Nahi Chhutkara" (260)

3. Wondrous power of meditation.

All the time continuous meditation on the Divine Name with full devotion and concentration, creates a wondrous power that is keeping billions of Suns, Moons, spheres and the entire creations of the Universe moving.

"Naam Japat Kot Soor Ujjaraa Binsae Bhram Andheraa" (700)

Sant Ji Maharaj uttered these words when an engineer was showing him a power plant where electricity was being generated by fast rotation of the dynemo.

4. Method of Nam - Simran (Meditation)

Feel the presence of the Almighty within, with full faith and devotion, recite the Divine Name with the tongue in the beginning - the lips and the tongue continue gently moving up and down and slowly go on uttering 'Waheguru', 'Waheguru' at a stretch with love and attention; then by and by continue uttering 'Waheguru', 'Waheguru', gently with the tip of the tongue touching the palate and the lips remaining almost still; in the third stage with breathing - 'Wahe' should go along with the breath while inhaling and 'Guru' should emerge alongwith the breath while exhaling.

"Bahar Bhitter Eko Janaho Eh Gur giam Batai" (684)

By reciting the Divine Name in this way and after continuous intense meditation, the fourth stage is bestowed upon the searcher in which the Divine word and the devoted mind become one and merge.

"Kabir Too Too Karta To Hoohaa Mujh Meh Raha Na Hoohn.Jab Aappa Par Ka Mit Gayaa Jat Dekhau tat Too" (1375)

But the essential requirement of all these steps of Nam-Simran is that one should do it realizing the presence of Akal Purakh within and every where.

"Gur Kee Murat Mun Meh Dhiaan.Gur Kae Shabad Mantar Mun Maan.Gur Kae Charan Ridae Lae Dharon.Gur Parbrehm Sada Namaskaro" (864)

5. The occult powers (ridh-sidh) are of no avail.

The realization of God consciousness, 'Atam-Pad' is a far higher stage.

"Ridh sidh Sabh Moh hae Naam Naa Vasse Mun Aayee" (593)

"Achar Chare Tan Sidh Hoi Sidhi Te Budh Paee.Prem Ke Ser Laage Tan Bhiter Taan Bhrum Kateyaa Jaayee" (607)

6. Spiritual Humility is not possible without selfless service.

"Sewa Karat Hoi Nihkami Tis Ko Hot Prapat Swami" (286)

"Kar Kirpa Jiskae Hirdae Gareebe Bassave.Nanak Eehaan Mukat Aagae Sukh Paave" (278)

"Gur Sewa Te Sukh Oopjae Phir Dukh Na Lage Aaaye.Jaman Marna Mit Gayaa Kaale Ka Kichh Naa Basai" (651)

7. Rising above the trinity of Tamo, Rajo and Sato is considered as achieving the stage of God consciousness or opening of Trikuti.

Realizing the God within is the opening of Dasam Dwaar.

"Trikuti Chhutae Daswa Dar Khule Tan Mun Khiwaa Bhai" (1123)

"The Chand Na Suraj Pawan Na Pani. Sakhi Jaagi Gurmukh Jaani." (974)

"Dinas Na Raen Baed Nahi Shastra Tahaa Basse Nirankara" (484)

"Begampur Saher Ko Naun. Dookh Andoh Nahin The Thau" (345)

"Gurmukh Anter Sehaj Hai Mun Charyaa Daswai AkaasTithai Oongh Na Bhuk Hai Har Amrit Naam Sukh VaasNanak Dukh Sukh Viaapat Nahi Jithe Atam Ram Pargaas" (1414)

8. Sabad Guru Surat Dhun Chela (943).

Sant Ji Maharaj clarified that our guru is 'Shabad' only. Never was body guru nor it will be in future. It is not appropriate to worship 'body'.

"Bani Guru Guru Hai Bani Vich Bani Amrit Saare' (982)

"Wah Wah Bani Nirankaar Hai Tis Jewad Avar Na Koi.Wah Wah Agam Athah Hai Wah Wah Sacha Soi" (515)

9. All Jantras, Mantras and Tantras fade away with the supremacy of Gurbani (The Divine Hymns).

"Dhur Kee Bani Aayee. Tin Sagli Chint Mittai" (628)

"Sunat Japat Har Naam Jass Tan Kee Door Ballai.Mahan Mantra Nanak Kathe Har Ke Gun Gaaee" (814)

"Kajar Koth Meh Bhaee Na Kaaree Nirmal Baran Banio Ree.Maha Mantra Gur Hirdai Basio Acharaj Naam Sunio Ree" (384)

"Ram Nam Jo Jan Japae Andin Sad Jaagai.Tant Mant Nah Johee Tit Chhakh Na Lagai" (817)

10. 'Panth' means Gurmat Way of Life.

Masses does not mean Panth. Those who follow the messages of Dashmesh Pita are Panth.

"Charan Chalo Marg Gobind.Mittae Paap Japiai Har Bind" (281)

"Poora Satguru Janiai Poore Poora That Banaya.Poore Poora Sadhsang Poore Poora Mantra Dhrirayaa.Poore Poora Param Ras Poora Gurmukh Panth Challayaa.Gurmukh Panth Suhelraa Manmukh Bareh Vaat Phirande.Gurmukh Paar Langhidaa Manmukh Bhawjal Vich Doobande." ( Bhai gurdas ji )

"Santa Sangat Paayeea Jit Jamke Panth Na Jaeeyai" (132)

"Gur Satgur Daatte Panth Battaiya Har Milyaa Aaye Prabh Meri.Andin Anand Bhaiya Vadbhagi Sabh Aas Puji Jan Keri" (170)

"Mere Heeare Preet Ramrai Ki Gur Marag Panth Bataiya" (172)

11. One should not make an appeal for money is Sangat in the holy presence of Sri Guru Granth Sahib Ji.

If everybody contributes his 'Daswandh' (One tenth of one's income) there will be no shortage of funds and all the programmes will run smoothy.

"Ghal Khai Kich Hathon Deh Nanak Rah Pacchane Sayee" (1245)

12. In holy congregation, Ardas (prayer) need to be performed briefly and the requests too be short.

"Vin Boliaa Sabh Kich Janda Kis Aagee Keechai Ardas NanakGhat Ghat Eko Vartada Sabad Kare Pargaas" (1420)

Sant Ji Maharaj also used to advise that it is not appropriate to stand with a naked sword in hands before Sri Guru Granth Sahib Ji while offering prayer (Ardas). It is befitting to make a request with folded hands before the Master.

13. One should always use one's tongue for meditation and praising the bounties of the Almighty.

It should not be used for evil speaking, back-biting, uttering hateful words, or bestowing good fortunes and curses.

"Rasna Japti Toohee Toohee" (1215)

"Rasna Japae Na Nam Til Til Kar Katiai" (1363)

"Rasna Gun Gopal Nidh Gayan.Shant Sehaj Rehus Mun Upjio Saglae Dookh Palayan" (174)

14. The highest degree of meditation is to bear adusive, harsh or rough language of any one without any reaction.

"Ustat Ninda Dou Tiagae. Khojae Pad Nirbana" (219)

"Nindo Nindo Moko Log Nindo. Ninda Jan Ko Khari Piyari" (339)

"Ridae Sudh Jao Ninda Hoe. Hamre Kaprae Nindak Doe" (339)

"Ninda Kare so Humra Meet. Nindak Mahe Hamara Cheet" (339)

"Loken Kee Chaturae Upmaa Te Baesantar Jaar.Koee Bhala Kahao Bhavae Boora Kahao Hum Tan Deeo Hai Daar." (528)

15. Those are the religious deeds which lead to the achievement of the God consciousness (Atam Pad).

"Sarab Dharam Meh Shresht Dharam.Har Ko Naam Jap Nirmal Karam" (266)

16. Feelings of brotherhood and fraternity are achieved only by listening to the holy hymns in congregation (Sangat).

"Beesar Gai Sabh Taat Parai Jab Te Sadh Sangat Mohe Paayee.(Pause) Na Ko Bairee Nahe Bigaana Sagal Sang Hum Ko Ban Aaee.Jo Prabh Keeno So Bhal Manieo Eh Sumat Sadhu Te Paaee.Sab Meh Rav Rehaa Prabh Ekae Pekh Pekh Nanak Bigsaaee" (1299)

"Sabh Ko Aaesae Teree Bettha Ghat Ghat Anter Too Hai Vootha.Sebhe Sanjhiwal Sadain Too Keesae Na Dishe Bahara Jio." (97)

"Gursikha Eko Piar Gur Mitaa Pootan Bhaieean Gur Satguru Bolho Sabh Gur Aakh Guru Jeevaeea" (648)

17. One who craves to make a speech, should not and one who does not like, should deliver a speech; when requested.

"Aaver Updesai Aap Na Karae Aavat Javat Janmae Mare" (269)

"Pareea Jeti Aarjaa Pareh Jete Sas Nanak Lakhae Ek Gal Hor Haumai Zakhna Zakh" (467)

"Kaetae Kaheh Vakan Keh Keh Jawna Ved Kaheh Vakhiaan Ant Na Pawna Pareea Nahi Bhed Bujhia Pawna" (148)

One who want to make a speech, his lecture would be based on his egoism or cleverness but one who does not have such a craving, he would be guided in his lecture by the Almighty and words uttered by him would flow smoothly from his inner soul.

"Re Jan Mun Madho Sio Laeeya Chaturae Na Chaturbhuj Paieya" (324)

"Keh Kabir Bhagat Kar Paiya Bholae Bhai Milae Raghraiya" (324)

18. Peace will prevail in this universe when all the human beings will get up early in the morning, take bath, medidate on The Divine Name recite holy hymns, and sing praises.

"Gur Satgur Ka Jo Sikh Akhae Su Bhaalke Uth Har Naam Dhiawae.Udam Kare Bhalke Parbhati Ishnaan Kare Amrit Sar Nahvae.Updes Guru Har Har Jap Jape Sabh Kilbikh Paap Dokh Leh Javae.Phir Cherae Diwas Gurbani Gavae Behndia Uthdia Har Naam Dhiavae.Jo Sas Giraas Dhiae Mera Har Har So Gursikh guru Mun Bhaivae.Jisno Dyal Hovae Mera Swami Tis Gursikh Guru Updes Sunnave.Jan Nanak Dhoor Mangae Tis Gursikh Kee Jo Aaap Jape Aurah Naam Japavae" (305)

19. Unless one gets away with the attachment of body and ego, the veil of ignorance is not dispelled and he would not be able to achieve the sphere of God consciousness.

"Sadho Eh Tan Mithia Jano.Ya Bhitar Jo Ram Basat Hai Sacho Tahe Pachano" (1186)

20. Concentration on Akal Purakh and a stage of oneness with Him cannot be achieved unless one shuns attachment with the worldy materialistic things.

"Drisatmaan Hai Sagal Mithena. Ek Mangao Daan Gobind Sant Rena" (1083)

"Jo Deesai So Sagal Binasae Jio Badar Kee Chaaee.Jan Nanak Jag Janeo Mithia Rehio Ram Sarnaee" (1204)

"Eh Jag Dhoae Ka Pahar Tai Sacha Maniea Kih Beechaar" (1187)

"Re Nar Eh Sachi Jie Dhaar Sagal Japat Hai Jaisae Supna Binsat Lagat Na Bar" (633)

21. Living to the Will of the God and obeying His command is real Gursikhi.

Whatever He does is right. There is peace in His Will.

"So Sikh Sakha Bandhap Hai Bhaee Je Gur Ke Bhanee Vich Aavae" (601)

"Hukam Maneia Hovae Parwan Tan Khasmae Ka Mehal Piaesee" (471)

"Hukam Razaee Chalna Nanak Likhia Naal" (1)

"Jo Hoaa Hovat So Jaanae. Prabh Apne Ka Hukam Pachaanae" (286)

"Mane Satgur Hukam Hukam Manaiya Bhana Manae Hukam Gur Phurmaya" (Bhai Gurdas Ji)

"Ek Mun Ek Aradhna Baber Jande Varaj Rahaave.Hukmee Banda Hoi Kai Khasmae Da Bhana Tis Bhowae." (Bhai Gurdas Ji)

22. One should never indulge in rough or harsh talk while sitting in Sangat in the holy presence of Sri Guru Granth Sahib Ji.

"Gaafal Gian Vihoonia Gur Bin gian Na Bhal Jio.Khichotaan Veegochiae Bure Bhala Duae Naal Jio.Bin Shabdae Bhae Ratia Sabh Johi Jamkaal Jio" (751)

"Bahoota Bolan Zakhan Hoi. Vin Bole Jainae Sabh Soe" (661)

23. One should come in time to attend the holy congregation.

Sant Ji Maharaj always emphasized on this and advised, "Late comers hurt the feelings of those who sit attuned with Him. Let it be raining torrentially or there is a storm, one must be punctual and stick to the given timings."

"Zakhar Zhangi Meeh Varsae Bhee Gur Dekhan Jaee Samund SagarHovae Bhoo Khara Gursikh Langh Gur 8 Peh Jaee." (757)

24. Peace will prevail and the country will have no problems when you will have a common kitchen.

"Sabhee Sanjhiwaal Sadain Too Keesae N Dishae Bahra Jio" (97)

By Harcharan Singh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh