Khalsa Revolution Vol II

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

KhalsaForce Network alongside KDSDJ are proud to present the much anticipated release of Khalsa Revolution II. A collection of remixed dhadis and unique lyrical pieces have been compiled to spark inspiration in the mind of any listener. This is a small tribute to the Sikh panth created merely 400 years ago that has since attained an uncomparable history and has successfully portrayed the true concept of saint soldiers. The aim of this piece is to reach out to the Sikhs of today, to fire the flame that Sant Jarnail Singh Ji Khalsa Bhinderanwale had ignited in every man, woman and child’s heart. The fallen soldiers of the panth have started a legacy, which every sikh needs to fulfill. This is to awaken the panth to the sounds of cries that are resonating in the land of Punjab today where thousands upon thousands are left in the memory of their broken homes. Atrocities in the past and present have bathed the land of punjab in the blood of the shaheeds, which marks only the beginning of the Khalsa Revolution.

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APRIL 14TH

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Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

The "Sikh" Response

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Sons and daughters of Punjab your mother will forgive you but, how will you forgive yourselves for sitting idly as she cried tears of blood?

On a side note I won't be updating the blog for the next few weeks.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

How & Why Tat-Khalsa Will Be Victorious

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Someone sent me this article today:

How & Why Tat-Khalsa Will Be Victorious - by Balpreet Singh

Today we are seeing some very dark days for our Panth. Not because of our enemies attacking us or trying to destroy us, that has been happening since our creation, but because we ourselves are our own enemies.

People in Sikh appearance are amongst us eating at our roots. We ourselves allow ourselves to be fooled by them. Our "leadership" is filled with failed old men who talk big but have no jeevan or character. These "leaders" will be remembered one day as those idiots who led the Panth to its biggest defeats in history. The once proud Sikh community is a joke in India and abroad and is the first group who have been defeated in an armed struggle by the use of force. Text books printed today all note that Punjab and the Sikh Movement is a unique exception to the rule that no armed insurgency can be put down by force alone.

All I see before me is the need to step away from this old and failed leadership. Its time to recognise that our institutions have rotted away from the inside out because of these people who have sold their souls and compromised every Khalsa rehit.

But I am absolutely optimistic. Why? I see the youth. I see strong Khalsa youth coming up all over and I have a strong hope that these youth will never make any compromise in Khalsa principles and rehit. They will stand for Dashmesh jee and not sell out for personal gain or to appease anybody. This Tat-Khalsa Guru Sahib is creating will drive out the Mallech-Khalsa who are destroying us today.

The following is based on Pr. Satbir Singh's book "Rabab to(n) Nagara" on Why the Khalsa was victorious in the past, and why it will be in the future.

1) The Khalsa has full confidence and faith that they are the rightful and true rulers of this land. Guru Gobind Singh has promised us "Raj Karega Khalsa". This is his promise to us. When we become Khalsa and take those rehits, we should have confidence that Dashmesh PIta is with us in all our fights.

Kalgidhar Jee once said to his Khalsa, "Where the Singhs are fighting for Dharam for Parupkaar and Sikhi, you will forever see me fighting along side my Sikhs as well."

When Abdali asked Baba Ala Singh why the Sikhs never finish, Baba Ala Singh replied, "Guru Gobind Singh has given the Khalsa this blessing that wherever one Sikh falls for the Dharam, two more will come to take his place".

2) The Sikhs know their land. Sikhs are sons of the soil. Punjab is ours. We know every village, every forest, every swamp and every hill. We are the rightful heirs of Punjab. This is the land of Guru Nanak and no foreign power has any right to it.

3) Khalsa has high character and high jeevan. This has been the fault that has stopped us in the recent past. We have abandoned our rehit. When we are ready to sacrifice our lives but not our principles, victory is certain. Khalsa does not harm those who come to its shelter or surrender. Khalsa does not so much as touch another woman or her wealth. The Khalsa rules of battle were so high that if an enemy's turban fell off during battle, the Sikh would say, "Take care of your turban. I'm not here to interfere with your honour..."

This is a contrast to today where Sikhs (more accurately, Malechh Khalsa) when fighting other Sikhs first grab for the dastaar and have no shame in even pulling Kesh.

4) Khalsa would give up Moh (attachment) of all worldly possessions and their homes. They would make their saddles their homes. For the cause of the Panth it was a saying that the Khalsa never put his back down to rest but even slept while walking around. If they were wounded in battle, they would consider the blow to be a holy blessing. The Khalsa would never retreat, only run back and then run forward again. Kazi Nur Muhammed writes, "If they ever run from battle, do not consider this to be a retreat. This is their strategy of war. Watch out! Save yourself from this trap of theirs. Once again, watch out!.

It is this tenacity and selflessness that will come to the rehitvan Khalsa. It is this attitude that will result in Khalsa Raj.

So what can we do? Build your jeevan. Make your rehit so strong that nothing can move it. Build your relationship with Guru Sahib so strong that it can endure any storm. And never compromise your principles. Our old leadership is a joke because it sold out. Guru Sahib will never give his blessings to sell outs. When we stand by every one of Guru Sahib's hukams, there is no doubt we will be victorious.

An example of Khalsa in Chardi Kala can be seen by the Khalsa's declaration of war on the Afghan invaders in 1748. The words of the Gurmatta passed at Akal Takhat Sahib were as follows:

"The Khalsa has broken the Mughal Raj. Now a new storm in the form of Abadali has risen from Kabul and wishes to crush us. The Khalsa hearby eliminates all its internal differences and vows that its kirpan will not go back in its scabbard until this outside threat is completely smashed."

And sure enough, the struggle ended with Sikh Raj over the Punjab.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

For those who call themselves Sikhs

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

For those who call themselves Sikhs

A. Are you the Sikhs of that Plume-adorned Divine Master (Kalgidhar Sri Guru Gobind Singh Ji), who sacrificed everything for the sake of your seeds’ continuity and prosperity?

B. Are you the descendants of those Great Shaheeds who, for the sake of Sikhi, were sawed and scalped alive, dismembered alive, broken on the wheels, boiled alive, hung their heads at spears, fighting tyranny underwent unbearable and unspeakable sufferings, but didn’t leave the faith, kept the Complete Divine Image intact (ie kept the Divine Hair) and didn’t let Sikhi get any spot of dirt?

C. Are you the sons/daughters of those brave warriors mothers, who let their innocent children get cut into pieces and taken into their laps, and their bodyparts adorned with flowers, and put 1,25 maunds of powder (bombs?) in the black houses of the tyrants, and fought side-by-side with their mighty warrior brothers, and kept their wifely duties and duties towards Sikhi with Keshan-Suasan [being steadfast with both Body-Hair and Soul-Breath]?

D. Are you the you the brothers and sisters of the Adutti-Bhuchangian [ie Amazing ’Small’ Beloved Warriors] like Sahibzada Zorawar Singh and Sahibzada Fateh Singh, who remained steadfast till their last breath, didn’t leave their faith, didn’t kill their hair and didn’t become non-religious, and didn’t bring shame upon the Sikhi BaNaa-Dress, as willingly accepted to be stacked alive in walls?

If you call yourself the Sikh of Guru Nanak-Guru Gobind Singh Ji, then:

1. Why are you letting your Guru’s Name down?

2. Why are you being disrespectful to your hair?

3. Why are you destroying your Complete Divine Image (Sabat Surat)?

4. Why are you indulging in sins?

5. Why are you turning your face away from Sikhi?

6. Why are you becoming a fallen (Patit)?

7. Why are you forgetting Sikh Code (Rehat)?

8. Why leaving Naam-Rass, the pleasure of Name, in the favor of the pleasure of drugs?

9. Why are you indulging in sexual wastes/sexual habits?

10. Why are you leaving the path of Gurmat, and turning towards path of human mind (manmukhta)?

11. Why are you indulging in petty acts and thereby ’making your turban dirty’ (ie loosing your respect)?

12. Why are you indulging in manmats?

13. Why are you loosing your uniqueness (Vilankhanta)?

14. Why don’t you recognize your real self?

15. Why have the children of lions forgotten their uniqueness and engaged with sheep? They have started saying ’main main’ (the sound made by sheep)?

Oh Sikhs of the Guru! Be Cautious and Keep intact your Identity, Become Guru-Valeh (GurSikhs). Bring Such a Reform so that all your generations have bliss. Lost Time will not come back!

Servants of Guru-Panth,

Babbar Khalsa International

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

"Punjabi Suba Zindabad"

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

I have wanted to do a post on Punjabi Suba for a long time now. During my reading I came across this eyewitness account by Michael Brecher some time ago.

“First came the Sikhs in the most impressive – and peaceful – demonstration I have ever seen. Hour after hour and mile after mile they marched, eight abreast, down the main street of Amritsar, a hallowed name in Indian nationalism because of the shootings of 1919. Old and young, men and women, they came in an endless stream, most with an expression and sadness in their eyes, many still remembering the ghastly days of 1947 when their homeland was cut in two and hundreds of thousands fled before the Muslims, and when thousands of their co-religionists died or were maimed. What strength there was in the appearance of the older men who, with their flowing beards, looked like the Hebrew prophets of old! Many carried their traditional sword, the Kirpan, and many wore blue turbans, symbol of Sikh militancy. They had come from the villages and towns of the Punjab and from far-off places as well. Almost without exception they marched in an orderly file, portraying their unity of purpose. At intervals came the resounding cry, ‘Punjabi Suba Zindabad’ (Long live Punjabi Suba) and Master Tara Singh Zindabad, with intermittent music to enliven the proceedings. On they came, for five hours. Few watched them could doubt their genuine fear of being swallowed up in the vice-like embrace of rabid Hinduism. By conservative estimate they numbered 100,000. To this observer it seemed more like double that figure.”

Indian police attacked Darbar Sahib in 1955 for the first time, walked inside with shoes on, arrested Sikhs, disrespected Guru Granth Sahib Ji. Gurdwara Paonta Sahib was attacked in Himachal Pradesh where 16 Sikhs were shot dead inside the Gurdwara. Is this any different that British attacking Gurdwara Rakaab Ganj Sahib?

Hindus were given five days to get their anger out after Punjabi Suba was created. Sikhs were attacked in Haryana, Himachal, MP and other places. Hindus shouted slogans:

sUbI kw mjw cKWeyNgy, vwhgw pwr pucwieNgy [ aUVw eIVI nhI pVyNgy, jUVw jUVI kwt DryNgy [

Mughal killed Sikh children and today's Indian government is no different. A 10 years old Sikh boy Inderjit Singh was peacefully shouting the slogan "Punjabi Suba Jindabad" when he was thrown in the well and killed by indian police.

Those who call India their homeland need to pay a little visit to Sikh history and realize that though time has changed but situation, oppression and black laws against Sikhs have not changed. Those who do not learn from their history only live in history books.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

A Glimpse of Khalsa Raj

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

In spite of Bahadhur Shah's provocative orders of outright extirpation of the Sikhs, Baba Banda Singh Bahadhur Ji according to the royal newswriter, while at Kalanaur in April 1711, has promised and proclaimed:

"We do not oppress muslims or oppose Islam, but only tyranny and upsurpation of power. Accordingly, for any muslim who approaches him, he fixes a daily allowance and wages, and looks after him. He has permitted them to recite Khutba and Namaz. As such five hundred Muslims have gathered around him. Having entered into his friendship, they are free to shout their call - bang - and say their prayers - namaz - in the army of the wretched (Sikhs)".

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

"Our work in this world has to be much bigger than ourselves"

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

One militant affiliated with the Khalistan Liberation Force took a typically universalist view of the Sikh struggle for justice when he pointed to a portrait ofGuru Tegh Bahadur, the ninth Guru, who was said to have been martyred for the right of Hindus to worship freely:

That's Guru Tegh Bahadur. His story is so beautiful, because he sacrificed his life for the sake of another religion, for Hindus. At that time they were being persecuted by the Mughals. That's really an inspirtation to me.

That's why I think Sikhs are in the world, not just for Sikhs alone but for anybody who needs a Sikh. Honestly, deep in my heart I feel like our work in this world has to be much bigger than ourselves.

Some of my friends say when Khalistan is established then we'll be able to kick back and relax! But I say no, the work is just getting started. You have your country but then you need to work on achieving justice in it and then in the rest of the world.

All these wars that are going on today, people are demanding justice at all costs. Bosnia is a clear-cut case. We have to not only be more peaceful in spirit, but we have to be willing to sacrifice our lives. The United Nations doesn't really have any power because there aren't enough parents willing to sacrifice their sons. It's all just a big hoopla.

If there is injustice and somebody in Somalia isn't getting food, the United Nations should be able to take care of it. When Khalistan is established if I have any say I will send 500, 1,000, 5,000 Sikhs right away. You don't get peace and justice without sacrifice and our Gurus taught us all about that.

Taken From: Fighting for Faith and Nation by Cynthia Keppley Mahmood

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

'Now we can not live in India: 'We need a separate home.'

Waheguru Ji Ka Khalsa Waheguru Ji Ki FatehReligion and politics are inseparable and synonymous in Sikhism. This concept is a great contribution of Guru Hargobind Sahib to Sikhism. We are considered anti-national. We wish to live in India, but are the Government of India prepared to keep us in India? We want to live in India as first-rate citizens, which, as at present, we are not.

We would like to live on par with other citizens, rather than slaves. As we made 90% sacrifices in the freedom struggle of the country, we are not prepared to live like slaves. Now it is for the Centre to state whether it wants to keep us as slaves or as equal citizens. I am opposed neither to Khalistan nor in favour of it.

It is for the government to decide whether it wishes to keep us in India or concede Khalistan. We will accept it; we will not repeat the 1947 blunder. My mission is to ensure that every one- Hindu, Sikh, Muslim remain true to one’s religion, and there is unity among all sections of people, that the modesty of woman is not violated, that all social evils are eradicated. For all this, I am dubbed as extremist. And, I do not mind being known as extremist; rather I am proud to be such an extremist.

This is what Sant Jarnail Singh Bhindrawale had said at different times during Dharam Yudh Morcha (1982-84) and it has been reported in the SGPC White Paper, 1996 (Truth About Punjab).

But on June 3, 1984, when the Golden Temple was under the siege of the Indian Army, Sant Bhindrawale did say unequivocally

‘Now we can not live in India: ‘We need a separate home.’

Earlier too, he had expressed and repeatedly said that the day the Indian Army attacked the Golden Temple and Akal Takht, foundation of Khalistan would be laid, A R Darshi says so in his renowned book, Bhindrawale the Gallant Defender (1999). Dhan Dhan Sant Gyani Baba Jarnail Singh Ji Khalsa Bhindranwale the current jathedhar of Satguru Sri Guru Gobind Singh Ji Maharaj's damdami taksal.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh