Sunday, December 09, 2007

Barsi of Sant Baba Thakur Singh Ji Khalsa

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

3rd Annual Barsi Of Baba Thakur Singh Ji

From: Saturday 22nd to Monday 24th

Saturday : Arambh of Sri Akand Paat Sahib @ 6pm
Followed by kirtan and katha by various students of Damdami Taksal.

Sunday: Evening Diwaan -

KATHA: Bhai Balbir Singh ji (Damdami Taksal)
Bhai Satnaam Singh Ji (Damdami Taksal)
Bhai Lakvinder Singh Ji (Damdami Taksal)
Bhai Jaswinder Singh 'Nihang' (Damdami Taksal USA)

KIRTAN: Bhai Lehna Singh Ji (Damdami Taksal)
Bhai Gurmej Singh Ji (Damdami Taksal)
Bhai Gursharan Singh Ji (Damdami Taksal)
Bhai Hari Singh Ji (UK)
Bhai Sukjinder Singh Ji (UK)
Bhai Sukhvinder Singh Ji (UK)

and Youth Kirtanees

Monday: Bhog of Sri Akand Path followed by Diwaan


Bhai Lehna Singh Ji (Damdami Taksal)
Bhai Gurmej Singh Ji (Damdami Taksal)

Bhai Prithipal Singh Ji (Damdami Taksal) first time in UK!
Bhai Gursharan Singh Ji (Damdami Taksal)

Bhai Naranjan Singh Jee (Jawadi Kalaa)

Bhai Atamjeet Singh Ji (India)

Bhai Sukjinder Singh Ji (UK)

Bhai Hari Singh Ji (UK)

KATHA: Bhai Jaswant Singh Ji (Sri Darbar Sahib Wale) First time in UK!
Bhai Balbir Singh ji (Damdami Taksal)
Bhai Satnaam Singh Ji (Damdami Taksal)
Bhai Lakvinder Singh Ji (Damdami Taksal)
Bhai Jaswinder Singh 'Nihang' (Damdami Taksal USA)

DHADI: Bhai Kulwant Singh Ji and jatha (UK)
Bhai Malkeet Singh Ji and jatha (UK)

KAVISHAR: Jagowale Jatha (UK)
Bhai Sulakan Singh Ji

and many many more!


For more information visit
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh


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Anonymous said...


Spiritual Inquiry with Khanda & Heart


Handsworth Mela – dishonour, behzti – is this the state of Sikhi???

“Jin Bhe adab na baani dhara, jano so sikh nehi hamara”

“ He who has no fear or respect of Gurbani, know that he is not my Sikh.”

(Extract from Sikh Rehatnama)

BEADBI (intentional and unintentional disrespect) of Maharaaj Guru Granth Sahib jee is something that as Sikhs we cannot, and will not tolerate. Currently there is general unrest in the Sikh youth as more importance has been placed on this issue from Sikhs worldwide over recent years.

We don’t take Guru Maharaaj into halls, hotels, pubs and clubs because of our love and respect for Guru ji, but then why do we take maharaaj into tents which have previously been used for similar or unknown purposes. The tents and carpets used for Maharaaj’s Darbar at the Handswoth mela are hired. Who knows what takes place in that tent before we as the Sikhs use it for our darbar.

Even maharaaj Guru Gobind Singh Ji’s horse would not enter a field where tobacco was planted. Yet we annually take saroop’s of Maharaaj Guru Granth Sahib Ji in to an environment where tobacco stubs litter the ground and where people enter under the intoxication of various substances, be it unintentionally, this is something that must be evaluated and changed as there is continued discontent in the Sikh youth.

Do you think it is acceptable to take Maharaaj into areas with rave type atmospheres, loud and noisy music, rides, with inappropriate social interaction, with a non-existent dress code, where people smoke and drink. The problem lies not with the mela in principle but whether or not we are showing true respect for Guru jee if people are all out enjoying themselves. This isn’t even taking into account the recent bad publicity we have received from last years detrimental shenanigans with the “Sikh on Sikh” violence. Just type “vaisakhi mela” and “BBC” into and see the negative social profiling of Sikhs in the media coverage as well as the camera phone videos of bhangra and Punjabi gang/thug/yob culture. Then think and decide for yourself… Are these really Sikh values? Are we moving forwards? If so towards what? Why are we continually causing confusion between religion and culture?

What do you think is the point of a empty darbar in a field full of people who are spending their time in the park – on rides, with friends, eating and socialising at what is now a cultural vaisakhi mela.

On the other hand the mela is good for a few Sikh businesses, the income of the ice cream men, a few key stalls selling merchandise or food and for those running the fun fair. Is this the real Vaisakhi???

“If you don’t stand for something, you’ll fall for anything”

With older generations of the Sikh community currently questioning the purpose and actual parchar of a mela, we are merely suggesting careful planning so as the youth and older community members can work together to try to avoid the disrespect and BEADBI that is prevalent in the “Vaisakhi” mela as it is. Please sign up on the petition via the website below to express your concerns towards organisers. Feel free to make comments in an appropriate and civilised manner. Many Thanks…

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